I am a writer being forced to be a medical transcriptionist in a system that is verged by the fear of many and the immorality of a few to collapse very soon and leave us all, rich or poor, in much bigger trouble.
The teachers in school said the few spoil it for the many but they never taught us how to fix that and look what our world has turned into. They were just talking about the one or two kids who act out and that’s why there was no way they could help us figure out how to stop the kids with 2-digit ages above 20 who have gotten their fingers on the controls of our financial system and are enslaving us into their reign of terror with no effective accounting or oversight.

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The Definition of Insanity

If you like things the way they are now, with teen suicide hugely on the rise, then keep doing what you’ve always been doing without changing anything. Keep to yourself, leaving others to die on the side the road (since they’re going to die anyway, and since you are certain (as people once were that the world was flat) that there’s nothing you can do anyway. But if, on the other hand, you feel it’s so dire that you know you and I must change our ways of living to something drastically different, then please start chanting NAM MYOHO RENGE KYO very vigorously so your eyes can be opened to the much greater potential you and we all have inside to actually make the world we live in a vastly much better place in which all teenagers and other people, younger and older, want to live, to dream big, to achieve meaningful goals, become somebody and be able to say at the end of our lives, “I’m so glad I made that change in my life so I could help so many other people in my world also become much happier and save so many lives who, like me, just wanted to be happy and fulfilled but felt cut down by and helpless in society the cruel and harsh way it is now.

    Someone who’s probably dead by now once said that the definition of Insanity is doing things the same way and expecting a different outcome. It makes perfect sense then that most, though fortunately not all people just going about their same daily life day in and day out are severely mentally impaired, no different than the people who are locked up in mental hospitals because they considered a danger to themselves and to others.

    There are no perfect Buddhas

    ​We are all imperfect. To try to pretend to be a perfect, flawless Buddha who is always smiling and compassionate so that others will take up this religion is both unrealistic and incorrect practice as well as a cop-out. Those who see us every day see real us. They see right through the pretense. However, what separates a genuine Buddhist practitioner from others is that a genuine Buddhist practitioner understands that he or she is far from a perfect Buddha yet makes efforts every day to live with greater self-awareness, greater compassion and a genuine self that can communicate in a real and natural way the greatness of Buddhist practice and the infinite reasons taking it up will greatly improve one’s life by seeing the real connections between the reality they experience, the causes they are making and the ways they are interpreting them and thinking about them. Rather than try to be a superior being, I am trying to be a better person than I was or even habitually am being up to this moment and I invite you to join me and see how much together we can accomplish so much more as our individual selves im our individual lives and thereby contribute to improving the world we live in that, if people stay as they are, will result in either nuclear annihilation or climate change annihilation, whichever ticking time bomb goes off first, more likely in our own lifetime than that of the yet unborn.
    Some people have many harsh and unrelenting standards which they impose on themselves and others, or worse, only on others, and most of us have one or more of these people in our lives. Such arise from ignorance of our true wonderful nature which can never be dispossesed and the resulting fear of loss of self or possessions, these 3 being the 3 poisons of ignorance, anger and greed, or the fear of death. Because these fears and poisons are innate in all our lives, we incorporate the voices of such people in our heads and hold ourselves and others to harsh standards. If we try to practice or come into contact with people who practice Buddhism (Nichiren, SGI Buddhism, that is), unless we see the true nature of our thinking, we will have inrealstic expectations and often sink, in the face of such pressure, to giving up and finding whatever temporary fix or comfort we can to further mask the pain, an inevitably fruitless and pointless endeavor. So the first step is to recognize and be kinder to ourselves and others while bravely walking the path of Buddhist practice and becoming not a perfect Buddha (which doesn’t exist) but a better Buddha with each day and allow people to see natural growth and change as we continually share these great principles that truly work for anyone courageous enough to really try.

    “Nichiren Daishonin states in ‘Letter to Akimoto”, ‘All the Buddhas of the three existences and the ten directions have attained Buddhahood through the seed of the Mystic Law. The Daishonin clarifies that the same principle, not any other special means, equally enables all people to attain enlightenment.

    “Now all of us have had this same seed of the Mystic Law planted in our lives. How wonderful! When we exert the powers of faith and practice to tap the powers of the Buddha and the Law inherent in the Gohonzon, we can definitely show proof of having attained Buddhahood in this lifetime. This is a promise made by the original Buddha and absolutely never fails to materialize.

    “You must never be deceived by someone who does not embrace the Mystic Law, no matter how extraordinary that person may appear. Both the Great Teacher Dengyo and Nichiren Daishonin state that in the Latter day of the Law, there will be no ‘saints’ or ‘sages’…”

    “All of us are ordinary human beings. When ordinary people embrace the Gohonzon completely, we can enjoy our lives from moment to moment just as we are, savoring an inexhaustible taste of Buddhahood. In the eyes of Buddhism, therefore, all of us…dedicated to the cause of kosen-rufu [the wide spread of the Law, i.e. the principles of absolute respect for the dignity and unlimited capability of each person, which will of course lead to peace and save us all–these are my words] are indescribably precious”

    These last 3 paragraphs were from “My Dear Friends in America”, p. 72. This is from a speech given by SGI President Daisaku Ikeda. It happens to the very first speech of his I attended (via videoconference) and the very first time I saw him live and heard the sound of his voice. I could hear and sense the outrage in his voice toward those who give sincere people who are trying their best a hard time for “not measuring up” as he clarified what Buddhism really is all about and what religion should always be about, to help us grow to be better people in a human way while strictly embracing and supporting others while never saying or doing things to cut them down and make them feel bad. I can’t iterate this enough.

    i am very young

    As long as I’m alive, I will stay young. Whether it’s nurturing the next generation, fighting for equal justice for all or awakening people to the beauty of their lives, I will be totally vibrant and alive. What I was too scared, too sick and too overwhelmed to do for too long, I will be doing 3-fold for a very long time ahead. I dare all you 20-year, 30-year olds, to try to keep up with me.

    Marc Ginsburg

    Peace On Earth (conversation between a Christian and a Buddha)

    Heather Barden Koelle:

    3 planets hover,
    over man’s creation
    showing all mankind
    from every nation
    that peace on earth
    goodwill towards men
    is there for us,
    but when?

    Heather Writers Group photo for Peace On Earth_10882185_10204575357159586_2517448144505975669_n

    Marc Ginsburg :

    Come Venus, come Earth,
    Come Mars, alight!

    Listen you 3 kings,
    Sumeru, Eagle and Fuji bright,

    There are 3 great laws,
    Unfortunately too secret,
    NAM MYOHO RENGE KYO, Gohonzon, and
    Sanctified lands where SGI members frequent,

    In New York, Bombay, it is all around,

    Why, even in Fukushima does good will abound.
    All you need is chant NAM MYOHO RENGE KYO and your inner revolution,
    Trust SGI’s work, and help create the solution.

    Do not stand passive, make a difference each day!

    From your life alone can world peace come to stay.

    Fuji_1424397_679252868760774_490236046_nIMG_20140517_192916wpid-kimg0038.jpgIMG_20141012_181547